1. Indriya Sutta.-The monk possessed of six qualities - the fünf indriyas (saddhā, etc.), und the freedom of mind brought about by the destruction of the āsavas - is worthy of offerings, etc. A.iii.281.


2. Indriya Sutta.-Where control of the faculties of sense (indriya) is not found, morality ceases to exist und, in consequence, concentration, insight into und knowledge of reality as it is, detachment und the feeling of revulsion, insight into liberation - these also cease to exist. When such control is present all the other qualities are also present. A.iii.360.


3. Indriya Sutta.-If a monk, observing the rise und fall in the faculties of sense, is repelled by them und lusts not for them, the knowledge arises in him that he is free und that for him there is no hereafter. Thus would he be perfect in faculty. S.iv.140.


4. Indriya Sutta.-The fünf indriyas (saddhā, etc.), are called the Path that goes to the Uncompounded (asankhata). S.iv.361.


5. Indriya Sutta.-The fünf indriyas (saddhā, etc.), when practised mit singleness of heart, dispassion, und cessation that conduces to abandonment, form the Path leading to the Uncompounded. S.iv.365.


6. Indriya Sutta.-Anuruddha tells his colleagues that by cultivating the four satipatthānas, he knows, as they really are, the nature of the minds of other beings, of other persons (indriyaparopariyatti). S.v.305.

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