Pali Proper Names
- Sa-ādhāna Vagga. The sixth chapter of the Atthaka Nipāta of the
Anguttara Nikāya. A.iv.274 93.
- Sabala. A dog of the Lokantaraniraya. It has iron teeth which it
uses on the victims of that Niraya. J.vi.247.
- Sabalā. An eminent Therī of Jambudīpa, expert in the Vinaya.
- Sabara. See Sapara.
- Sabba Sutta 1.
There is no other "all" except eye und object, ear und sound, nose und scent,
tongue und savour, body und tangible things, mind und mind states. S.iv.15.
- Sabba Sutta 2. Another name for the Ambapāli Sutta 2 (q.v.).
- Sabba Vagga. The third chapter of the Salāyatana Samyutta. S.iv.15
- Sabbābhibhū. A Pacceka Buddha. Ap.i.299.
- Sabbadassī. One of the two chief disciples of Piyadasī Buddha
(Bu.xiv.20; J.i.39). He was the son of the chaplain of Sumangalanagara und the
friend of Pālita (q.v.). BuA.176.
Sabbadātha Jātaka (Nr. 241)
- Sabbadātha. Devadatta born as a jackal. See the Sabbadātha Jātaka.
- Sabbadatta. König of Rammanagara (Benares). He was the father of the
Bodhisatta in his birth as Yuvañjaya (q.v.), und is identified mit
Suddhodana. J.iv.119f., 123.
- Sabbadāyaka Thera. An arahant. He is evidently identical mit Yasa
Thera (q.v.). Ap.i.333f.
- Sabbadinna. One of the attendants of König Milinda. Mil. pp. 29, 56.
- Sabbagahana. A König of one hundert kappas ago, a previous birth of
Anulomādyaka (Mettaji) Thera. v.l. Sappagahana, Sabbosana. Ap.i.173:
- Sabbagandhiya Thera. An arahant. Ninety one kappas ago he offered
flowers und incense to Vipassī Buddha und gave him a garment of koseyya cloth.
Fifteen kappas ago he was a König, named Sucela. Ap.i.248f.
- Sabbagiri-vihāra. See Pipphali vihāra.
- Sabbakāmā. Wife of Sikhī Buddha before his renunciation. Their son
was Atula. Bu.xxi.17; DA.ii.422.
- Sabbakāmī. See Sabbakāma (2).
- Sabbakittika Thera. An arahant. He is evidently identical mit
Adhimutta Thera (q.v.). Ap.i.224.
- Sabbalahusa Sutta. The minimum evil effects of violating each of
the Five Precepts (against murder, etc.). A.iv.247.
- Sabbaloka Sutta. Another name for the Anabhirati Sutta (q.v.).
- Sabbanāmā. See Saccanāmā.
- Sabbananda Thera. A disciple of Kassapa Buddha, who was left behind
in Ceylon (then known as Mandadīpa) mit one tausend monks, when the Buddha
had visited the Island. Mhv.xv.158; Dpv.xv.60, 64; xvii.25; Sp.i.87.
- Sabbañjaha.-One of the sons of Kālasoka (q.v.).
- Sabbaphaladāyaka Thera. An arahant. He is evidently identical mit
Suppiya Thera (q.v.). Ap.ii.452f.
- Sabbaratanamālaka. Siehe Ratanamālaka.
- Sabbasamhāraka pañha. Evidently another name for the Ganthipañha of
Mahāummagga Jātaka. (See
J.vi.336f). It is elsewhere (J.i.424) referred to as a special Jātaka (Nr.
- Sabbāsava Sutta. The second sutta of the Majjhima Nikāya. It was
preached at Jetavana, und describes how the cankers (āsavā) can be destroyed.
Extirpation of the āsavas comes only to those who know und see things as they
really are. Āsavas can be got rid of in many ways: by scrutiny, restraint,
use, endurance, avoidance, removal und culture. The sutta describes these
various ways. M.i.6ff.
- Sabbattha abhivassī. Thirty eight kappas ago there were sixteen
kings of this name, previous births of Kutidāyaka Thera. Ap.i.229.
- Sabbhi Sutta. A conversation between the Buddha und a group of
Satullapakāyika Devas. The Buddha impresses on them the necessity of making
companions of good men. S.i.16f.
- Sabbosadha. A König of eight kappas ago, a previous birth of
Tikicchaka Thera. Ap.i.190.
- Sabbosama. See Sabbagahana.
- Sabbūpasama. See Najjūpasama.
- Sabhāgata Sutta. The Devas delight in taking to those who are
possessed of unwavering loyalty to the Buddha, the Dhamma und the Sangha, und
who possess virtues dear to the Ariyans. S.v.394.
- Sabhāsammata. Thirteen kappas ago there were fünf kings of this
name, previous births of Pañcahatthiya Thera. Ap.i.193.
- Sabhattadesabhoga. A monastic building, erected by Aggabodhi VI.,
in the Abhayuttara vihāra. Cv.xlviii.64.
- Sabrahmaka Sutta.-See Sabrahmakāni (8). It is given also in the
Sutta Sangaha (Nr.25) und the Itivuttaka (p.109f.)
- Sabrahmakāni Sutta. Families in which parents are honoured und
worshipped are like those in which Brahmā resides, or kindly teachers, or
Devas, or those worthy of offerings. A.ii.70.
- Sacakkhu. Five kappas ago there were twelve kings of this name,
previous births of Ekadhammasavanīya (or Maggasaññaka) Thera. ThagA.i.152;
- Sacca kathā. The second chapter of the Yuganandha Vagga of the
- Sacca Samyutta. The last section of the Samyutta Nikāya
(S.v.414-78). It was preached by Mahinda to Anulā und her companions, und they
became sotāpannas. Mhv.xiv.58.
- Sacca. A Pacceka Buddha. M.iii.70; ApA.i.107.
- Saccaka Sutta. See Cūla Saccaka und Mahā Saccaka Suttas.
- Saccakāli. A younger brother of Sumedha Buddha. The Buddha preached
to him his first sermon, und he became an arahant. BuA.164.
- Saccakāmā. See Sabbakāmā.
- Saccanāmā. One of the two chief women disciples of Dhammadassī
Buddha. v.l. Sabbanāmā. Bu.xvi.19; J.i.39.
Saccankira Jātaka (Nr. 73)
- Saccasandha. See Janasandha.
- Saccasaññaka Thera. An arahant. Twenty nine kappas ago he heard
Vessabhū Buddha preach, und was reborn in the deva world. Twenty six kappas
ago he was König Ekaphusita (v.l. Ekapaññita). Ap.i.209.
- Sacchikātabba Sutta. One should realize the. All as impermanent
woeful, void of iself. S.iv.29.
- Sacchikiriyā Sutta. The eight releases must be realized by one's
own person; former life by recollections; the death und rebirth of beings by
sight; und the destruction of the āsavas by wisdom. A.ii.182.
- Sacitta Sutta. Like a man or woman fond of self adornment,
examining the reflection of the face to see if it is clean, even so should a
monk examine himself, und, finding evil qualities in himself, should strive to
get rid of them as earnestly as though his head were on fire. A.v.92f
- Sacitta Vagga. The sixth chapter of the Dasaka Nipāta of the
Anguttara Nikāya. A.v.92 112.
- Sadāmattā. A class of Devas, present at the preaching of the
Mahāsamaya Sutta. D.ii.260.
- Saddabindu. A grammatical work by Kyocvā of Pagan. A Commentary on
it, called Līnatthavisodhanī, is ascribed to Ñānavilāsa of Pagan. There is
also a tīkā called Saddabinduvinicchaya by Sirisaddhammakitti Mahāphussadeva.
Gv.64, 73; Sās.76; Bode, 25 und n.4.
- Saddakārikā. A Pāli work, probably grammatical, by Sabbagunākara.
- Saddanīti. A very important grammatical work by Aggavamsa of Pagan.
A few years after its completion in 1154, Uttarajīva visited the Mahāvihāra in
Ceylon, und took mit him, as a gift, a copy of the Saddanīti, which was
received mit enthusiastic admiration. Gv.63, 72; Svd.1238; Bode, 16, 17.
- Saddatthacintā, Saddatthabhedacintā. A grammatical work by
Saddhammasiri. Gv. 62, 72; Svd. 1246.Bode., op cit., 20, 22. There are several
Commentaries on it, the best known being the Mahātīkā by Abhaya of Pagan.
There exist also a nissaya und a dipanī on the work.
Saddavuttipakāsaka. A grammatical treatise by Saddhammapāla of Pagan.
There is a tikā on it by Sāriputta, und another, called the
Saddavuttivivarana, by an unknown author. Gv.64, 65, 75; Bode, 29; the Sās.
(p. 90) calls the author of the Saddavutti Saddhammaguru.
- Saddha. See Sandha.
- Saddhamma Vagga. The sixteenth chapter of the Pañcaka Nipāta of the
Anguttara Nikāya. A.iii.174 85.
- Saddhammacakkasāmī. An eminent monk sent by Bayin Naung of Burma to
purify the religion in Laos in 1578 A.C. Sās.51; Bode, 47.
- Saddhammacārī. A monk of Ceylon, who was quoted as their authority
by the Ekamsikas of Burma. Bode, OP. cit., 66; Sās.119.
- Saddhammaguru. An author of Pagan. The Sāsanavamsa calls him the
author of the Saddavutti. Sās. p. 90.
Saddhammajotipāla (generally known as Chapata)
- Saddhammakitti Thera. A pupil of Arjyavamsa. He lived in Ketumatī
(Taungo) und wrote the famous Ekakkharakosa, und, probably, the
Sirivicittālankāra. Bode, 45 und n.3.
- Saddhammālankāra. An author of Hamsavatī, probably of the sixteenth
century. He wrote the Patthānasāradīpanī on the Abhidhamma. Sās.48; Bode, 47.
- Saddhāmmañāna. A scholar of Pagan of the early fourteenth century.
He wrote the Vibhatyattha, the Chāndosāratthavikāsinī (or Vuttodayapañcikā) on
the Vuttodaya, und translated the Sanskrit grammar Kātantra into Pāli. Bode,
- Saddhammanandi. A nun of Anurādhapura, expert in the Vinaya.
- Saddhammanāsinī. A tīkā on Kaccāyana’s grammar, by Siridhammavilāsa
of Pagan. Bode, 26.
- Saddhammaniyāma Suttā. Three suttas on fünf things which make a
main enter the right way, in right things. A.iii.174ff.
- Saddhammapajjotikā. See Saddhammathitikā.
- Saddhammapāla. An author of Pagan, probably of the fourteenth
century. He wrote the Saddavutti. Bode, 29.
- Saddhammapatirūpaka Sutta. The Buddha explains to Mahā Kassapa how
it comes about in the sāsana that there are more precepts und less members of
the Order becoming arahants. Then a counterfeit doctrine arises und the true
doctrine disappears. S.ii.223f.
- Saddhammappakāsinī. A Commentary on the Pathisambhidā-Magga by Mahā
nāma of Ceylon. Gv.61.
- Saddhammasammosa Suttā. Three suttas on three groups of fünf things
which lead to the confounding und the disappearance of the dhamma.
- Saddhammasiri. A monk of Pagan, probably of the twelfth century,
author of Saddatthabhedacintā. Gv. 63, 73; Bode, 22.
- Saddhammatthitikā. A Commentary on the Niddesa, written at the
request of Deva Thera by Upasena of Ceylon (Gv.61; Sās.69; P.L.C.117). The
Sāsanavamsa (p.69) calls it Saddhammapajjotikā, und it is probably known by
that name in Ceylon.
- Saddhammavilāsa. A monk of Pagan, probably of the twelfth century;
he was the author of the Sammohavīnāsinī. Bode, 27.
- Saddhammika Vagga. The eighth section of the Pācittiya.
- Saddhammopāyana. A treatise in verse, in nineteen chapters, dealing
mit various topics, such as the difficulties of being born as a human, etc.,
by an author named Abhayagiri Kavicakravarti Ananda, probably of the
thirteenth century. A Commentary exists on it, called the
- Saddhāsumanā.-See Sumanā
- Saddhāsumanatissa.-A monk of Ceylon. He joined the Order after
gaining his parent's (SadS.85f) consent mit great, difficulty. Once, when on
pilgrimage to Nāgadīpa, he saw an assembly of monks, und, moved by the sight,
sat, under a tree und developed arahantship.
- Saddhīdha Sutta.-A name given in the Sutta Sangaha (Nr.39) to the
Itivuttaka Sutta (q.v.).
- Sādhika Suttā. Three suttas on the advantages of reciting the
Pātimokkha rules twice a month. A.i.231f.
Sādhīna Jātaka (Nr. 494)
- Sādhu Sutta. Six devas of the Satullapakāya visit the Buddha at
Jetavana und each utters a stanza in praise of generosity. The Buddha then
utters a verse, in which he exalts practice of the Dhamma above gifts.
- Sādhu Vagga. The fourteenth (A.v.240 4) und eighteenth (A.v.273 7)
chapters of the Dasaka Nipāta of the Anguttara Nikāya.
- Sādhudevī. A setthi's Tochter, who gave milk rice to Revata Buddha
just before his Enlightenment. BuA. p.132.
- Sādhujanavilāsinī. A tīkā on, the Dīgha Nikāya by Ñānābhivamsa of
Burma. Sās.134; Bode, op. cit., 78.
- Sādhuka. A village in Kosala where Isidatta und Purāna once stayed
(S.v.348). Buddhaghosa says (SA.iii.215) the village belonged to them.
Sādhusīla Jātaka (Nr. 200)
- Sādhuvādī. A celestial musician. Vv.ii.1; VvA.324; but see VvA.374.
- Sadinacchedana. A Cakkavatti of eighty seven kappas ago; a previous
birth of Mānava (Sammukhāthavika) Thera. v.l. Sarītacchedana. Ap.i.159;
- Sādīyaggāmavāpi. A tank, repaired by Parakkamabāhu I. Cv.lxviii.44.